Videos added to Kodo Earth Celebration entries

Just a quick note to say that videos have been added to three of the Kodo Earth Celebration entries. If you would like to see them in context, please scroll back to the previous three entries. Or you can view them in this entry, without the intro.

Miyakejima Hozonkai


Kodo Friday Night Concert - Pre-concert fun


Friday morning performance of Okinawan music and dance

The Miyakejima Hozonkai at Earth Celebration

Part of Friday evening's concert, and Saturday morning’s fringe festival was the Miyake-Jima Hozonkai. If you have ever seen a Kodo performance, live, or on video, it is likely you have seen this piece performed. It is one of Kodo’s old standby numbers, like the Odaiko solo, and Yataibayashi. I believe that Kodo’s continuing performance of this piece has perhaps been a large reason for the widespread popularity of this piece in the taiko world. If you search for Miyake Taiko on Youtube, you will probably find several videos of the song, all performed by different groups.

Although Kodo has helped make this song one of Taiko’s most recognizable, they did not compose it themselves. Miyake Taiko is one of many traditional taiko pieces “kept” and performed by a hozonkai. A hozonkai is a type of cultural preservation group. They seem to be usually dedicated only to a very specific part of culture. For example, the Miyake-Jima hozonkai dedicates itself to the performance and preservation of this single piece of music, which is actually only a few measures of music repeated over and over again. There is also a vocal part which is inserted into the drumming from time to time, but this is also merely a few lines of music.

Perhaps, dear reader, you know the song, “Dueling Banjos”. Imagine a group of people who simply focused on the learning, teaching and performing of this song. If you wanted to learn to play “Dueling Banjos”, you would join this group. The group is dedicated to preserving the folk art of this one piece. From my understanding, this is what a hozonkai does. We have actually joined a hozonkai here, for the song, “Shin Matto Bayashi”. I will write more about that very soon, I hope.

We were able to see the Miyake Hozonkai twice at the Earth Festival. Once during the Friday evening concert with Kodo, and then again, at the Fringe Festival at Kisaki Shrine the next morning. Although the performance at the concert was impressive and enjoyable to watch, the Fringe performance was less restricted, involved more members of the group and lasted nearly 45 minutes. Not to say that I didn’t enjoy the concert, but regarding the Miyake Hozonkai performance, we got a much bigger taste of it the following morning.

I am not good at estimating numbers of people, but I would guess the hozonkai probably had about 50 members with them that morning. They set up one drum on stage, and three more drums on the ground in front of the stage. If you have seen Miyake performed, you know the stance used is very low to the ground and is one of taiko’s most physically demanding positions. Those of you who knew this already may have been surprised when I said they played for nearly 45 minutes. Obviously, with 50 members and only 4 drums, they were not all playing at the same time. Each drum has two people; one is playing the base rhythm (kind of like swing eighth notes - doo ba doo ba doo ba doo) and the other is playing the “melody”. I would say that they switched out players every minute to two minutes. In spite of the short playing time, it was still quite strenuous.

After seeing both Kodo’s performance and the hozonkai’s, I noticed some differences in the music and performance styles.

1. The placement of the drums. Kodo, and most groups that perform this piece, place the drums on a horizontal stand, which is close to the ground. The hozonkai placed all their drums except two directly on the ground. This makes the drum lower to the ground and forces the performer to take on an even lower, more physically demanding stance when playing.

2. Kodo will usually play this song with about 5 drums set up in a V shape. The two performers at the front/center both face the audience, forcing them to mirror each other’s movements. So when one player is hitting the drum with the left hand, the other player is hitting with the right hand. (We tried practicing like this on Sunday, and it takes some getting used to.) The hozonkai did not mirror the person on the other side of the drum. On each drum, one person was facing the audience, and the other had his/her back to the audience.

3. The stance of the person playing the jiuchi (base) rhythm was different. The Kodo players will usually play the jiuchi part with one knee on the ground, while the hozonkai remained on both feet, with their legs spread apart and bent about 90 degrees at the knees. I think they both have advantages/disadvantages. While it is easier for the hozonkai to transition back and forth between the jiuchi and the melody, it seems to be very strenuous for the legs to hold that position for so long. Whereas Kodo’s style of kneeling gives the legs a brief rest, it is more difficult to jump back into the playing stance for the melody and it takes a lot of practice to do it smoothly. It is impressive, though, to see how cleanly they can transition.

4. The hozonkai only played a rhythm of a few measures over and over, whereas Kodo seems to have added different sections in between this “chorus”. They often appear to be improvisations, but I have been told that improvisation is not really a part of taiko playing. Just about every note and movement during a song is planned out.

5. There was also some slight variation in the position of the sticks as they played, but I will not bother to explain that here because it is probably too difficult to illustrate without having a visual aid.

With all their differences, the two playing styles of this piece which we saw were both extremely enjoyable to observe. My wife and I have performed a version of this piece on a few occasions, and we hope to continue to perform it, but after seeing the performances at the Earth Celebration, we could see many areas in which we need to improve. We will continue to work hard and hopefully reach an acceptable level for performance.

Please enjoy this video of the Fringe Festival performance.

Earth Celebration - Kodo Concert

The Concert

In the evening on all three days of the Earth Celebration, Kodo presents a concert along with some of their international guest artists. Kodo headlines all three performances, but the guests artists change each day. This was actually my first time attending the Earth Celebration, but from what I have understood, that is how they have done it for 20 years now.

We were able to attend the first night’s (Friday) performance. The guest performers were the Miyake Taiko Honkzai (about whom I will make a separate entry), so this concert happened to be pure taiko, … The encore, however, involved some international guests. The concert began at 6:30 and must have lasted nearly 3 hours, by the time we they finished.

When we arrived on Sado we were not actually sure if we would be able to attend the concert. We did not have tickets before we left, because the pre-sale tickets were sold out. Uncertain whether there were any same day tickets left, we were forced to wait until we arrived on the island to purchase them. Luckily we were able to still get tickets when we arrived.

It is a bit different, the way they organize the seating. All the tickets are the same price, except that if you are able to purchase a pre-sale ticket, there is a slight discount. Once you have your ticket, you must go to Kisaki Shrine (it is where the entrance to the concert venue is) to receive a color coded seating ticket. Depending on the color you receive, you are given a time and a place to line up for the concert. There are no reserved seats for the concert, so the earlier you can arrive at Kisaki Shrine, the better seating you are likely to have.

The concert venue is called Shiroyama Koen (park) and was built by Kodo specifically for the purpose of giving concerts there (I believe). For those that understand Japanese, you will recognize ‘yama’ as meaning mountain. While the park is not on top of a mountain, it is situated at the top of a rather steep hill. Once we had our color coded entry cards, which we picked up earlier at the shrine, we knew what time we could line up for entry into the park. Our call time was 5:30. Not the earliest, but also not the latest time. We were still able to get quite good seating. Once all the 5:30 people were lined up, each color group began the climb up the steep path to the park.

Towards the top of the hill, some of the concert goers began to rush a bit towards the seating area, in the hopes of getting better seating, I suppose. We chose not to rush and were pleased that we could still secure dry seating, where the view was quite good.

By about 6:15 or so, the park was full. Off to our left, we heard some applause and cheering. I looked and saw several people wearing the traditional Kodo Happi (a style of festival coat). I then looked to my right and noticed a man in a mask, carrying an Okedo taiko making his way towards the audience. His mask covered the upper half of his face and that, combined with his clothing style, reminded me of a character out of Grimm’s fairy tales. Soon, an announcement was made, explaining that these Kodo members were collecting donations for the benefit of victims of the Niigata Earthquake, which occurred in July, I believe. The highlight of this was when the man in the mask finally set up the drum he was carrying and played a short piece. The nice part was that it was not part of the concert (officially) so we were able to take video of it.

As the concert was getting ready to start, there was the pre-concert announcement, asking people to turn off their cell phones, refrain from using cameras and recording devices and other general guidelines and instructions. I was rather surprised to hear them advise guests who wished to stand or dance to use the open areas on either side of the seating area. Dancing at a taiko concert? I couldn’t imagine that. Granted that taiko are drums, and most of the time, drums help to provide a beat or rhythms to dance to, but taiko drum rhythms are often mixed meter (if there even is a meter) and I don’t think I’ve ever heard a piece that lent itself to dancing, or made me want to stand up and shake my bootie (booty? No, that’s for pirates. Perhaps bootay? anyhow…). That’s not to say that I haven’t been moved by taiko performances. As I mentioned in earlier posts, several performances have nearly brought me to tears. Perhaps the pre-concert script was set and was not changed from night to night. After all, the other concerts involved music styles other than taiko, like Latin music, and that certainly will make quite a few people want to dance, you almost can’t help it.

To my surprise, before too many songs had been performed, there were audience members up on the sides of the seating area dancing around. I guess some people just need to dance when they hear any type of music. My son would actually be one of those people, he is only 1, but if he hears music, he swaying back and forth, squatting and standing, leaning back and forth, all to the beat of the music. It’s quite amusing.

Back to the Earth Celebration… The last time I saw Kodo in concert was 7 or 8 years ago I think. I remember the program for that concert was very traditional and rather serious. This time, the concert seemed to have more variety. The traditional and serious pieces were still there, but there were a few “newer” (newer, at least to me) songs which seemed to be more in the modern taiko styles. It was a nice mixture. They ended with their standby crowd favorites: the Odaiko solo, followed by Yataibayashi.

The Odaiko solo is played on a large drum (about 1 meter or more across), which is wheeled onto the stage on a cart surrounded by lanterns. The drum is situated so that the head is facing the audience, and the soloist’s back, therefore is facing the audience. There are actually two people playing the drum, but one is playing the back side and is hardly visible to the audience. This part is more of an accompaniment anyhow.

Yataibayashi is one of Kodo’s most well known pieces, perhaps because of the position in which it is played. The drums are horizontal and placed low to the ground, slightly angled. The performer must play in a position sitting down, yet leaning back like he is midway through a sit-up. Needless to say, it is very physically demanding. These two pieces seem to always be played wearing Kodo’s other signature outfit, the fundoshi. It seems almost disrespectful to describe it as being like a diaper, so if you are unfamiliar with the term, ‘fundoshi’ do a google image search on it and you will get the idea. It seems that only certain members, who have attained a high level of skill, are permitted to perform wearing this “clothing”.

The encore was quite unexpected. By that, I do not mean that I was not expecting an encore, but rather the content of the encore was surprising. By the time it was finished, had lasted more than 30 minutes. I was expecting more taiko for the encore, but the first half did not even feature a taiko drummer, nor a member of Kodo. The first encore performer was Tamango, a West African tap dancer, who lives in New York. He was joined by a Puerto Rican percussionist, Giovanni Hidalgo. You can learn more about them at the following:
http://www.urbantap.net/index.html
http://www.drummerworld.com/drummers/Giovanni_Hidalgo.html

They performed for 15 or 20 minutes together. It actually took me a few minutes to figure out what was actually going on. Although the two performers were very talented and fun to watch, I thought that an encore should be more of the same type of performing that was in the concert. After all, isn’t that what prompted the audience’s response? I finally realized that they would be performers in the following night’s concert and they were just doing a little promotion for the next day’s show. Either way, I did enjoy their performances, and they were eventually joined by members of Kodo. The performing group grew as the members of Kodo joined Tamango and Hidalgo on stage one by one, building up to a climax, featuring more than 20 members of Kodo all playing at the same time. Perhaps it is because it was newer to me, but this was almost more impressive than the Odaiko/Yataibayashi finale.

After close to 40 minutes of encore, the concert finally ended and I would guess that the audience went home very satisfied (except for the one fellow who was removed for disorderly conduct).